Sunday, February 18, 2007
Saturday, September 23, 2006
Recording history of black churches tells nation's story
Chapel Added To State Registry
Sunday, July 30, 2006
Cheaney, respected KSU professor dies
Sunday, July 23, 2006
Series will retell explorer Sheppard's life
BCC course explores slavery in Monmouth
Discovering The Underground Railroad
Monday, July 17, 2006
Ex-slaves' land heirs feel island shift
Sunday, July 16, 2006
A Land of Racial Harmony?
New Philadelphia, Ill., settled by a freed slave, was seen as a colorblind utopia. Amid doubts, town descendants want the truth unearthed. By P.J. Huffstutter, Times Staff WriterJuly 14, 2006
HADLEY TOWNSHIP, Ill. — Sandra McWorter knelt on the soil and gingerly swept through the dirt with a tiny brush to find hints of her heritage.The clues hidden beneath the wild grasses and rolling hills could give McWorter insight into what life was like for her pioneer ancestors in the Land of Lincoln. "Free Frank" McWorter bought his freedom from slavery and came here in 1831 to build New Philadelphia — the first town in the U.S. legally settled, platted and surveyed by an African American.
Regional lore hails the town as a haven of racial harmony: a place where whites and blacks lived side by side, farmed the land, sold their goods, married one another and worshiped together — more than two decades before the Civil War. But there's no evidence — no recorded memories, no journals, no newspaper accounts — that proves or dismisses such camaraderie.Today, New Philadelphia is a lily-covered pasture, and its Main Street a gravel path to a farmhouse. What remains is a puzzle that has teased scholars, history buffs and New Philadelphia descendants for years: Was this actually an island of racial tranquillity in west-central Illinois, when abolitionists were shot on their doorsteps and bounty hunters roamed the countryside kidnapping freed slaves?Or is this a case of historical revisionism?It's a question that has provoked a debate among the McWorter clan and other descendants of the 120 families that settled in New Philadelphia between the 1830s (when Free Frank bought the land and sold off the first parcel) and the 1860s (when the town population reached its peak).Now, with a grant from the National Science Foundation, archeologists, anthropologists and students from more than a dozen universities are working to settle the matter and preserve the area as a national historic landmark. Full Story: http://www.latimes.com/news/nationworld/nation/la-na-newphiladelphia14jul14,1,6149288.story?coll=la-headlines-nation&track=crosspromoLong Memories in Land of the Freed
Begun by Ex-Slaves, a Prince George's Community Values Its Past By Tony Glaros -- Special to The Washington Post, Saturday, July 15, 2006; Page G01
Squeezed by the thickening sweep of suburbia, Muirkirk remains a slower spot. Residents of the northeastern Prince George's County community still find time to spin stories, keep the nearby graveyard tidy and set the table at church suppers. Old Muirkirk Road remains the neighborhood's focal point, a slice of relative calm between Beltsville and Laurel. The 15 houses on the shady, winding street vary in age and style, from 100 years old to a contemporary rancher.
Growing up, Marsha Brown referred to the neighborhood as Rossville, a name that dates back to when it was settled by freed slaves. She still does. But Rossville, she explained, was always considered a subdivision of Muirkirk. "It was never something that was official. I guess you could say Old Muirkirk Road has become the central area of the community. The church is there. The schools used to be there." The American Legion hall is around the corner on Muirkirk Road, she pointed out. At one time, she said, Muirkirk even had its own post office down by the railroad tracks. The signs of the older community are still there in the form of the historic graveyard and the church across the street, Queen's Chapel United Methodist. The congregation traces its roots to 1870, when the first structure went up where the cemetery is today, said Brown, who wrote a book about the history of the church. Full Story: http://www.washingtonpost.com/wp-dyn/content/article/2006/07/14/AR2006071400691.htmlBlack scholar joins Sons of the American Revolution
10:40 AM CDT on Tuesday, July 11, 2006 By JEROME WEEKS / The Dallas Morning News ADDISON – Groucho Marx would have approved.
On Monday, Henry Louis Gates Jr. – noted black scholar (The Signifying Monkey), Harvard professor and TV host (America Beyond the Color Line) – joined an organization that wouldn't have had him as a member not too long ago. Dr. Gates was inducted into the Sons of the American Revolution at the lineage society's 116th annual convention, which is being held through Wednesday at Addison's Hotel Intercontinental. He joins only a few dozen black Americans among the 26,000 members. The event was taped for the second season of African-American Lives, Dr. Gates' PBS series on black genealogy. "You could have knocked me over with a feather," Dr. Gates recalled Monday of the moment he learned he had an ancestor who served in the Continental Army. It happened in February during a taping for African-American Lives. Dr. Gates was shown evidence of an ancestor, seven generations in the past, but not the white slaveholder he'd expected. Rather, it was a free mulatto, John Redman, who enlisted in a Virginia regiment in 1778. About 5,000 black Americans served during the Revolutionary War, but that is only a guess, said Joseph Dooley, head of the membership committee. "Perhaps as much as 10 percent of the Continental Army was black." Dr. Gates' fascination with family history inspired his PBS series as well as his hiring genealogist Jane Ailes to research his family. Although white, Ms. Ailes, it turns out, is also a distant relative. The Sons of the American Revolution and its sibling organization, the Daughters of the American Revolution, have had a history of segregation, Dr. Gates pointed out to the several hundred assembled members. He cited the DAR's infamous 1939 ban on the black contralto Marian Anderson from singing at Washington, D.C.'s Constitution Hall as well as black educator W.E.B. DuBois' rejected attempt to join the SAR in 1908. There have been black members for decades now, however, and last year, current SAR president general Roland Downing reported, the DuBois decision was overturned. Black or white, not many new members get to address the annual meeting. "Oh, they do this for everybody," Dr. Gates joked. "Everybody who comes with a PBS film crew." But Dr. Gates also spoke to the SAR to announce a project with Mr. Dooley that may lead to many more black Americans joining. Supported by Harvard's W.E.B. DuBois Institute, Ms. Ailes will compare 80,000 pension requests from Revolutionary veterans with census records to determine which vets were black. She's already found six. "Just think," Dr. Gates said looking out over the hotel ballroom. "Pretty soon, this place gonna look like Harlem." E-mail jweeks@dallasnews.com