Sunday, December 26, 2004
Book club maintains its social conscience
Wednesday, December 22, 2004
Kids' Book Puts Slavery In Perspective
Activists select their burial ground design
By KAREN MATTHEWS, Associated Press Writer
NEW YORK -- Federal officials have not yet selected an African Burial Ground memorial design, but activists said Tuesday they have made their choice from among the five finalists _ the sole scheme that is mostly open space. "We don't want our ancestors disrespected twice," said City Councilman Charles Barron, who identified himself as a member of the Committee of the Descendants of the African Burial Ground. "We want a burial ground, not a museum."
More information: http://1010wins.com/topstories/local_story_349144046.htmlLabors of love produce histories of churches
Plans for black history museum move forward
Crew starts clearing site of slavery museum
Fire Claims Historic Church
Tuesday, December 21, 2004
Book uncovers city's black heritage
Genealogy in a cancer prevention curriculum for high school students
Sunday, December 19, 2004
History: The Joiners
The Joiners have been in The Gambia for about 200 years. The first person to have the name was Thomas Henry Joiner, who arrived back to these shores in 1808 after 40 years of slavery in America and possibly the West Indies. Joiner is said to have been captured around the late 1760’s at 15 or 16 (no one really knows) on the shores of the River Gambia and taken to the American Colony of Virginia and later Georgia. It is reported that this was where he was given his christian name and where he spent the bulk of his years as a slave. Today, in the United States, Joiners of black African ancestry can be found in large numbers in Georgia, Florida and Virginia.
Full Story: http://www.observer.gm/artman/publish/printer_4198.shtml
Saturday, December 18, 2004
S.C. plantation’s story written in black and white
By WAYNE WASHINGTONSenior Writer MOUNT PLEASANT — There is a gleam in Martha Gaillard’s eyes when she talks about Boone Hall Plantation. A smile breaks over her face. Home. That’s how Gaillard remembers the plantation, where more than 200 slaves once toiled to pick pecans and cotton, and make bricks. Today, more than 86,000 tourists a year visit Boone Hall. Part of the working plantation’s story — the history of the white families that have owned Boone Hall — is clear through its journals and official records. The plantation's black histor is less clear
Full Story: http://www.thestate.com/mld/thestate/news/local/10445767.htm
Ex-slave was early Marquette settler
Thursday, December 16, 2004
White Wash
Book club maintains its social conscience
Florida's African-American Library Draws Big Crowds
Wednesday, December 15, 2004
Thurmond's Daughter Tells Story in Book
Michael Eric Dyson: Everyday Resistance to Slavery
Reparations Selective Buying Project
Monday, December 13, 2004
Book Chronicles Life of Blacklisted Horse Jockey
Saturday, December 11, 2004
Internships in Research -- African American Cultural History
Friday, December 10, 2004
America's Black Indians Celebrate Two Cultural Heritages
By Susan Logue Washington, D.C.10 December 2004
Black Americans can trace their roots to Africa, but millions of them share another heritage, as well: American Indian ancestry. Jerry Monroe is one of them. Mr. Monroe was born in New York City in 1960 to a father who was both Apache and Mohawk, and to a mother whose ancestors were African American, Irish and Cherokee. He knew at a young age that he was American Indian, but the more interested he became in that heritage, the more he realized that most people only saw him as African American. "In the 1980s," he says, "I grew my hair long and a lot of my Indian friends and my father's friends accepted me as Native American. But I knew that whenever an African American mixes with another nationality, you see that predominant gene of the African American."
Read More: http://www.voanews.com/english/AmericanLife/2004-12-10-voa46.cfm